Rainbow Bridge — Antahkarana Building Alignment Soul Control, Ray Development & the Four Stages of Conscious Alignment
At any given time, humanity spans the full arc of possible consciousness — from the remnants of Lemurian awareness at one extreme, to those expressing near-divine perfection at the other. Between these two poles exists every conceivable grade of development and unfoldment, each individual at their own precise point on the evolutionary arc.
From the perspective of force expression, the human being is a mass of conflicting energies: an active center of moving forces in which emphasis is constantly shifting, streams of energy are interpenetrating, and internecine warfare between the various vehicles is ongoing. This confusing kaleidoscope of activity — the interplay of emotional, mental, and physical forces — continues until the personality forces (symbolic of divine multiplicity) are subdued and brought into line by the dominant soul. That process of bringing the personality into line is precisely what is meant by the term alignment.
Alignment results from three simultaneous developments working together:
Eventually, the monadic ray takes control, absorbing into itself the rays of the personality and of the soul (at the third and fifth initiations), and thus duality is finally and definitively overcome, and “only the One Who is remains.”
Esoteric Psychology II (15), p. 341 — Djwhal Khul via Alice A. BaileyFor aspirants and disciples, the immediate work is twofold: to bring about the at-one-ment of soul and body through alignment, and to build the Antahkarana using the six modes outlined in the Rainbow Bridge teachings so as to evoke response from the Spiritual Triad. Three major ideas frame the entire study:
Aspirants and probationary disciples are engaged in a specific process of focussing their consciousness in the soul. This process falls into two distinct phases that must work together:
This concentrated effort takes different forms depending on the individual’s ray configuration and soul purpose. It may manifest as a profound dedication to scientific endeavour, deep concentration on the spiritual work of the world, or complete commitment to humanitarian effort. The outer form matters less than the inner quality: the motivating power must be betterment, carried forward by extreme effort, combined with the simultaneous development of good character and stable purpose.
Given right motive and the effort to develop simultaneously a good character and a stable purpose, the aspirant or probationary disciple will eventually find that he has succeeded in establishing a definite soul relation; he will have discovered that the path of contact between soul and brain, via the mind, has been opened, and that he has mastered the first stage in the needed alignment process.
The Rays and the Initiations (18), pp. 500–501Alignment is commonly understood as the process of bringing the personality into relation with the soul. This is accurate as far as it goes, but alignment as a complete concept covers four distinct and progressive processes, each building upon the one before it:
1. Soul and Personality Alignment
Results in a conscious relation to the Kingdom of God. This is the foundational alignment that most aspirants are working to establish.
2. Alignment with the Ashram
Soul and personality aligned together then align with the Ashram, resulting in a conscious relation with the Master of the Ashram. This marks a significant deepening of the disciple’s integration into the hierarchical work.
3. Alignment with the Spiritual Triad
The alignment of the initiate of higher degree with the Spiritual Triad, and the consequent recognition of monadic energy. The Antahkarana is the bridge that makes this contact possible.
4. Alignment of the Etheric Centers
The alignment of all centers in the etheric body of the disciple. This results in the ability of the centers to register and transfer the energies that enter the lower mechanism as a consequence of the three higher alignments above. The etheric body becomes the conduit through which all higher contacts are grounded into expression.
These four alignments are sequential and interdependent. The fourth — the alignment of the etheric centers — is the physical-plane mechanism that makes all the others expressible in daily life and outer service. Without the centers being properly aligned and able to register higher energies, the upper three alignments remain essentially theoretical from the perspective of incarnated expression.
All passages compiled from the writings of Djwhal Khul as given through Alice A. Bailey. Numbers in parentheses throughout the text refer to the following works:
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